Original Research

Navigating identities, culture and inclusion in the selected Zimbabwean churches in the United Kingdom

Nomatter Sande, Martin Mujinga
Theologia Viatorum | Vol 50, No 1 | a346 | DOI: https://doi.org/10.4102/tv.v50i1.346 | © 2026 Nomatter Sande, Martin Mujinga | This work is licensed under CC Attribution 4.0
Submitted: 09 July 2025 | Published: 30 January 2026

About the author(s)

Nomatter Sande, Research Institute for Theology and Religion, University of South Africa, Pretoria, South Africa; and, Department of Social Anthropology and Migration Studies, School of Political and Social Sciences, University of Glasgow, Glasgow, United Kingdom
Martin Mujinga, Research Institute for Theology and Religion, University of South Africa, Pretoria, South Africa

Abstract

The need to strike a balance between maintaining identity, cultural values and inclusion by migrant churches in the diaspora has remained a topical issue in academia. This research is located in the United Kingdom (UK). It aimed to analyse how the selected churches, namely the Zimbabwe Catholic Community in Birmingham, the Apostolic Faith Mission International Ministries in Coventry and Forward in Faith Ministries International in Manchester, navigate their dual existence to address the challenges of inclusivity and cultural negotiation while upholding their religious traditions. The article is informed by a hybridity conceptual framework, as espoused by Homi Bhabha, to explore how these churches preserve their cultural traditions while adapting to British societal norms. Moreover, the article employed a qualitative research methodology to analyse the ecclesial and theological gap experienced by Zimbabweans as they worship in the UK. The findings suggested that hybridity is a crucial survival strategy for diaspora communities. Through hybridity, Zimbabwean churches establish their doctrinal uniqueness and create accepted venues within the religious ecology of the UK. Their adjustments position them as intentionally self-defined, culturally distinct yet socially integrated entities. The article advocates for the third space, where traditional elements merge with innovations, enabling members to sustain international connections while developing local identities.
Contribution: The study makes a significant contribution to scholarship by integrating theory and practice, providing practical guidelines for church leaders and congregations to navigate hybrid identities effectively. It highlights the imperative of reconciling theological integrity with cultural adaptability, creating inclusive worship settings and fostering social cohesion.


Keywords

culture; hybridity; inclusion; navigating identities; Zimbabwean churches; United Kingdom

Sustainable Development Goal

Goal 11: Sustainable cities and communities

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