Original Research

The African background of the prosperity gospel

David T. Adamo
Theologia Viatorum | Vol 45, No 1 | a71 | DOI: https://doi.org/10.4102/tv.v45i1.71 | © 2021 David T. Adamo | This work is licensed under CC Attribution 4.0
Submitted: 15 May 2020 | Published: 21 April 2021

About the author(s)

David T. Adamo, Department of Biblical and Ancient Studies, University of South Africa, Pretoria, South Africa

Abstract

Prosperity gospel refers to the genre of preaching that emphasises positive confession, divine physical healing, divine material success as necessary gifts, and blessing from God. In other words, it is the spiritualisation of materiality and celebration of the abundance, which comes from God as a result of divine promise from him. The prosperity gospel is a form of Pentecostalism. There are three ways in which the background of prosperity gospel can be traced to Africa: (1) African Traditional religious heritage; (2) African social–cultural heritage; and (3) historical heritage. This article seeks to examine these three ways in which the background of prosperity gospel can be traced to Africa. This is supported by the fact that the black culture has not been lost in the lives of the slaves even when languages, family bondages, ethnic belongings were unscrupulously destroyed, and Seymour, an African American, is the father of Pentecostalism, from which prosperity gospel was born.

Keywords

Africa; Yoruba; African traditional religion; prosperity gospel; healing; Pentecostalism.

Metrics

Total abstract views: 5389
Total article views: 18010

 

Crossref Citations

1. From Fivefold to Five-in-One Ministry: Mega-Ecclesiological Leadership (Dis)Continuities in Southern Africa
Kimion Tagwirei
Religions  vol: 15  issue: 11  first page: 1366  year: 2024  
doi: 10.3390/rel15111366

2. Between contentment and prosperity: A study of 1 Timothy 6:3–12 in light of the prosperity teaching in Nigeria
Solomon O. Ademiluka
In die Skriflig / In Luce Verbi  vol: 56  issue: 1  year: 2022  
doi: 10.4102/ids.v56i1.2805

3. Sowing seeds: A pastoral critique to the theology of survival by the mega-church movements of Makandiwa’s United Family International Church and Magaya’s Prophetic, Healing and Deliverance in Zimbabwe
Rabson Hove
Theologia Viatorum  vol: 48  issue: 1  year: 2024  
doi: 10.4102/tv.v48i1.260

4. ‘Prosperity theology’: Poverty and implications for socio-economic development in Africa
Dodeye U. Williams
HTS Teologiese Studies / Theological Studies  vol: 78  issue: 1  year: 2022  
doi: 10.4102/hts.v78i1.7818

5. From televangelism to “tele-exorcism”: a socio-ethical perspective on Christian television broadcast in Cameroon and Nigeria
Floribert Patrick C. Endong
African Identities  first page: 1  year: 2024  
doi: 10.1080/14725843.2024.2420719

6. The Positive Confession Movement and its influence and legacy on the Neo-Charismatic Movement
Dr Kelebogile Thomas Resane
Pharos Journal of Theology  vol: 103  year: 2022  
doi: 10.46222/pharosjot.10334

7. Exploring Cultural Hybridity Branded by Convergence and Syncretism in the Characteristic Features of the Pentecostal Charismatic Churches in Zimbabwe: Implications for Spiritual and Material Well-Being
Francis Marimbe
Religions  vol: 15  issue: 1  first page: 102  year: 2024  
doi: 10.3390/rel15010102

8. Many Tongues, Many Economic Practices: Socio-Economic Opportunities and Challenges for African Pentecostal Christianity
Amos Yong, Johannes Knoetze
Religions  vol: 15  issue: 7  first page: 832  year: 2024  
doi: 10.3390/rel15070832