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| Issue |
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| Vol 48, No 1 (2024) |
Youth as a valuable resource for sustainable leadership |
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Garth Aziz |
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| Vol 48, No 1 (2024) |
Why is pastoral care crucial to Africa? Towards an African pastoral care perspective |
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Patrick Nanthambwe |
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| Vol 48, No 1 (2024) |
Religion and poverty alleviation in South Africa |
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Mathias Yuvan Shunmugam |
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| Vol 48, No 1 (2024) |
A HeartMath intervention, focusing on coherence, resilience and faith, following a trauma |
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David J. Edwards, Yolanda Dreyer, Ben J.M. Steyn |
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| Vol 48, No 1 (2024) |
The therapeutic importance of the study of the effects of the near-death experience |
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Agai Matthew Jock |
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| Vol 48, No 1 (2024) |
Advancing interreligious education through the principles of SeMoshoeshoe |
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Rasebate I. Mokotso |
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| Vol 48, No 1 (2024) |
Understanding the moral and ethical dimensions of the Bhagavad Gita |
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Mathias Yuvan Shunmugam, Maniraj Sukdaven |
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| Vol 47, No 1 (2023) |
A theo-political analysis of Muslim–Muslim presidency in a ‘secular’ Nigeria |
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Benson O. Igboin |
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| Vol 47, No 1 (2023) |
Glossolalia, Spirit baptism and Pentecostals: Revisiting the book of Acts |
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Marius Nel |
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| Vol 47, No 1 (2023) |
Character formation and leadership development: A symbiotic bond for the practice of theological education |
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Vhumani Magezi, Walter Madimutsa |
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| Vol 47, No 1 (2023) |
‘David found Ziklag burned with fire’: Assessing ecoterrorism in a multireligious Nigeria |
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Favour C. Uroko |
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| Vol 47, No 1 (2023) |
The organisational life cycle principles applied to leadership practices in growing churches |
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Vhumani Magezi, Osward P. Sichula, Patrick Nanthambwe |
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| Vol 47, No 1 (2023) |
Reflecting on Diognetus’ letter: Paradoxical gospel in a polarised South African context |
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Takalani A. Muswubi |
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| Vol 47, No 1 (2023) |
A congregational view on church and community development in South Africa: An empirical study |
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Patrick Nanthambwe |
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| Vol 47, No 1 (2023) |
An African-study of the contribution of Neanderthals to funeral rituals |
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Agai M. Jock |
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| Vol 47, No 1 (2023) |
Suffering in evolutionary biology and Christian theology: Mutually exclusive notions? |
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Wessel Bentley |
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| Vol 47, No 1 (2023) |
Siphefumula Ngenxeba in our own homes: Gender-based violence during COVID-19 pandemic |
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Hundzukani P. Khosa-Nkatini, Jacob T. Mofokeng |
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| Vol 47, No 1 (2023) |
Assessing the quest for miracles in Nigeria from the economic perspective |
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Solomon O. Ademiluka |
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| Vol 47, No 1 (2023) |
Blurry boundaries between Ṅwali and Jehovah in some Tshivenḓa modern poems |
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Moffat Sebola |
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| Vol 47, No 1 (2023) |
Towards a postmissionary review of mission station names in the Church of Christ in Zimbabwe |
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Gift Masengwe, Bekithemba Dube |
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| Vol 46, No 1 (2022) |
The role of the Eucharist in national healing, reconciliation and peacebuilding: A case study of Zimbabwe’s fractured society |
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Sekgothe N. Mokgoatšana, Mischeck Mudyiwa |
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| Vol 46, No 1 (2022) |
Death in abundance versus life in abundance in the context of COVID-19 and poverty: A practical theological reflection on pastoral accompaniment during the grieving process |
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Olehile A. Buffel |
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| Vol 46, No 1 (2022) |
The one-sided view of VaTsonga marital endurance, Vukati VA Kandza hi Mbilu: A challenge to pastoral care |
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Hundzukani P. Khosa-Nkatini, Dee Khosa |
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| Vol 46, No 1 (2022) |
Jeremiah 17:11 and blood money rituals among youths in southern Nigeria |
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Favour C. Uroko |
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| Vol 46, No 1 (2022) |
The link between aphorisms on Jewish eschatological expectation of the anti-Christ and COVID-19 vaccine hesitancy among Pentecostal Christians in Makurdi, Nigeria |
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Favour C. Uroko, Lawrence Okwuosa |
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| Vol 46, No 1 (2022) |
The ‘invisible enemy’ COVID-19 and the responses of Aladura churches in South West Nigeria |
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Babatunde A. Adedibu, Akinwumi A. Akindolie, Adeleke A. Olujobi |
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| Vol 46, No 1 (2022) |
The assurance that Yahweh can and will keep his own: An exegesis of Psalm 121:1–8 |
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David T. Adamo, Bukola Olusegun |
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| Vol 46, No 1 (2022) |
Reimagining socio-economic well-being through the integration of Arthashastra’s economic treatise and Madhva’s philosophical notion on social cohesion |
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Mathias Yuvan Shunmugam, Maniraj Sukdaven |
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| Vol 46, No 1 (2022) |
Childhood theology and implications for pedagogy |
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Jane A. Chiroma, Nathan H. Chiroma |
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| Vol 46, No 1 (2022) |
Critical evaluation of the doctrine of predestination within black-African theology: Christ the elected and electing |
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Leepo J. Modise |
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| Vol 46, No 1 (2022) |
Hope and hopelessness in Jeremiah 2:1–13: An interpretive understanding to help deal with COVID-19 |
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Doniwen Pietersen |
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| Vol 46, No 1 (2022) |
The rich man and Lazarus: COVID-19, class and identity in Nigeria |
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Benson O. Igboin |
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| Vol 46, No 1 (2022) |
The shifting landscape of African-Pentecostalism in Kenya |
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Julius M. Gathogo |
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| Vol 45, No 1 (2021) |
‘Same storm – Different boats’: A Southern African Methodist response to socio-economic inequalities exposed by the COVID-19 storm |
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Vusi M. Vilakati, Wessel Bentley |
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| Vol 45, No 1 (2021) |
Early Catholicism and the organisational structure of the United Methodist Church in Zimbabwe |
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Edward Mashero, Ernest van Eck |
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| Vol 45, No 1 (2021) |
The Coptic origins of the Yoruba |
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Agai M. Jock |
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| Vol 45, No 1 (2021) |
The Relevance of Theology and Legal policy in South African society in connection with violence against women |
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Doniwen Pietersen |
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| Vol 45, No 1 (2021) |
Nhimbe as a model for re-invigorating sustainable socio-economic development in Zimbabwe and Africa |
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Takesure Mahohoma, Prosper Muzambi |
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| Vol 45, No 1 (2021) |
Critical Entitlement Theory on post-missionary paternalism in the Church of Christ in Zimbabwe |
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Gift Masengwe, Bekithemba Dube |
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| Vol 45, No 1 (2021) |
The African background of the prosperity gospel |
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David T. Adamo |
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| Vol 45, No 1 (2021) |
Deontology of New Testament tithing: An analysis |
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Prince E. Peters |
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| Vol 45, No 1 (2021) |
Reflection on the theory of the Arab origin of the Yoruba people |
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Jock M. Agai |
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| Vol 45, No 1 (2021) |
Dancing in praise of God: Reinterpretation of theology in worship |
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Sonny E. Zaluchu |
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| Vol 44, No 1 (2020) |
Racism as a challenge for church and society in democratic South Africa: Human dignity perspective |
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Leepo J. Modise |
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| Vol 44, No 1 (2020) |
The need for continued decolonisation and Africanisation of ordination in the Methodist Church of Southern Africa |
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Donald M. Williams, Wessel Bentley |
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| Vol 44, No 1 (2020) |
The South African Pentecostal ostrich of corruption |
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Marius Nel |
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| Vol 44, No 1 (2020) |
A critical view of family and religious studies in the context of religious abuse and extremism in Zimbabwe |
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Bekithemba Dube |
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| Vol 44, No 1 (2020) |
Migration to South Africa: A missional reflection of a refugee using Jeremiah 29:4–12 as an interpretive framework |
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Kasebwe T.L. Kabongo |
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| Vol 44, No 1 (2020) |
Tsonga widow's mourning rituals practices in the Evangelical Presbyterian Church in South Africa. A ritual-liturgical exploration |
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Hundzukani P. Khosa-Nkatini, Cas J. Wepener, Esias E. Meyer |
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| Vol 44, No 1 (2020) |
The structural advancement of religious communities and the commercialisation of the Christian religion in Nigeria |
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Benjamin Diara, Mmesoma Onukwufor, Favour Uroko |
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| Vol 44, No 1 (2020) |
Black self-hatred: Regaining self-worth – From decolonisation towards reconciliation in South Africa – A practical theological appraisal |
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Magezi E. Baloyi |
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| Vol 44, No 1 (2020) |
A partnership for prosperity agency: A case study of InnerCHANGE South Africa |
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Kasebwe T.L. Kabongo |
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| Vol 44, No 1 (2020) |
Does religion affect political engagement of the youth at the tertiary level of education? The case of undergraduate students at a South African university |
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Acheampong Y. Amoateng |
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| Vol 43, No 1 (2019) |
Faith-based healing and African traditional medicine in Zimbabwe: A postcolonial perspective |
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Temba Rugwiji |
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| Vol 43, No 1 (2019) |
Spiritual diagnostic criteria in an African setting: The case of baruti in Limpopo province, South Africa |
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Nare J. Masola, Salome T. Sigida, Elizabeth M. Khorommbi |
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| Vol 43, No 1 (2019) |
Perceptions of church leaders on accessibility and affordability of alcohol abuse amongst youth in Musina Town, Limpopo province |
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Frans K. Matlakala, Jabulani Makhubele |
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| Vol 43, No 1 (2019) |
Climate change in sub-Saharan Africa: Nature restoration as an ethical issue |
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Didier N. Buwani, R. Tseka H. Dolamo |
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| Vol 43, No 1 (2019) |
Voluntary medical male circumcision versus religio-cultural circumcision and initiation rites: The case of Varemba of Mwenezi district in response to the prevention of human immunodeficiency virus and acquired immunodeficiency syndrome in Zimbabwe |
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Onias Matumbu, Vengesai Chimininge |
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| Vol 43, No 1 (2019) |
Mutual conditioning of gender and love: Towards a non-gendered idea of humanity |
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Jennifer Slater |
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| Vol 43, No 1 (2019) |
Sexual exploitation or legitimate surrogacy: Reading the Hagar narrative (Gn 16:1–4a) in African context |
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Solomon O. Ademiluka |
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| Vol 41, No 1 (2017) |
Reconceptualising the interface of religion and school violence towards construction of sustainable learning ecologies in South Africa |
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B. Dube, D. Hlalele |
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| Vol 41, No 1 (2017) |
A Reflection on the legacies of Charles Darwin |
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J. M. Agai |
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| Vol 41, No 1 (2017) |
A Paradigm shift in pre-theoretical deliberations on crime within spiritual existentialism |
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J. R. Roelofse |
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| Vol 41, No 1 (2017) |
Spirituality as a determinant of health risk behaviour among black university students in Limpopo, South Africa |
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S. Makhubela, S. Mashegoane |
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| Vol 40, No 2 (2016) |
The African Joseph and his contribution to Africa and Ancient Israel (Gen. 41: 41-45) |
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D. T. Adamo |
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| Vol 40, No 2 (2016) |
Joseph Williams and pioneer missionary frustration |
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D. Williams |
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| Vol 40, No 2 (2016) |
'Rituals of resistance, weapons of the weak': Toward an African Pentecostal transformative Holy Communion Missiology |
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C. J. Kaunda |
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| Vol 40, No 2 (2016) |
Investigation into contemplating the Self in a spiritual and transpersonal psychological context |
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S. D. Edwards, S. Govender, D. R. Nzima, M. M. Hlongwane |
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| Vol 40, No 2 (2016) |
Examining religiosity and spirituality concepts and their protective role in health risk behaviour: testing for mutual mediation |
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S. Mashegoane, M. Makhubela |
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| Vol 40, No 2 (2016) |
Koma, Thuto and 19th century Basotho’s refusal to choose between the two: A remarkable instance of intercultural engagement |
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M. S. Tshehla |
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| Vol 40, No 1 (2016) |
Exploring the characteristic of prophetic-liminality in ministerial leadership: A necessary ethic for contemporary South Africa |
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J. Slater |
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| Vol 40, No 1 (2016) |
Priests’ experience of the meaning of integrity with special reference to vocation |
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S. D. Edwards, D. J. Edwards |
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| Vol 40, No 1 (2016) |
Examining the KENOSIS of the CCAP of Blantyre Synod in poverty alleviation in Malawi |
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Q. Jere, D. T. Williams |
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| Vol 40, No 1 (2016) |
Chasing the wind amidst roaring lions! Problematisation of religiosity in the current South African socio-political and economic landscape |
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M. A. Masoga |
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